Discuss the picture of urban centres that emerges from Bernier’s account.
During the 17th century nearly 15% of population was living in town. This was average proportion of urban population of western Europe. Bernier described Mughal towns as court towns. By it he meant those towns which depended upon the imperial court for their existence and survival. These towns came into existence with the imperial court and declined with the impanel court when they moved to other places. In his travel accounts, Bernier described many big towns and cities such as Delhi, Mathura, Kashmir, Surat, Masulipatnam and Golconda. These gained importance as manufacturing centres, trading towns, and sacred towns. The merchant communities had deep influence in these cities. They remained organised due to their own caste and occupational bodies. These trading groups were known as Mahajans in western India. Their head was called Sheth. In Ahmedabad, the chief of Merchant community was known as nagarsheth. Besides the trading groups, musicians, architects, painters, lawyers, calligraphies, etc. lived in towns.
Write a note on the Kitab-ul-Hind.
Discuss the extent to which Bernier’s account enables historians to reconstruct contemporary rural society.
On an outline map of the world mark the countries visited by Ibn Battuta. What are the seas that he may have crossed?
Discuss Al-Biruni’s understanding of the caste system.
Analyse the evidence for slavery provided by Ibn Battuta.
What were the elements of the practice of sati that drew the attention of Bernier?
Do you think Ibn Battuta’s account is useful in arriving at an understanding of life in contemporary urban centres? Give reasons for your answer.
Read this excerpt from Bernier:
Numerous are the instances of handsome pieces of workmanship made by persons destitute of tools, and who can scarcely be said to have received instruction from a master. Sometimes they imitate so perfectly articles of European manufacture that the difference between the original and copy can hardly be discerned. Among other things, the Indians make excellent muskets, and fowling- pieces, and such beautiful gold ornaments that it may be doubted if the exquisite workmanship of those articles can be exceeded by any European goldsmith. I have often admired the beauty, softness, and delicacy of their paintings.
List the crafts mentioned in the passage. Compare
these with the descriptions of artisanal activity in
the chapter.
Compare and contrast the perspectives from which Ibn Battuta and Bernier wrote their accounts of their travels in India.
What have been the methods used to study the ruins of Hampi over the last two centuries? In what way do you think they would have complemented the information provided by the priests of the Virupaksha temple?
What are the problems in using the Ain as a source for reconstructing agrarian history? How do historians deal with this situation?
Explain with examples what historians mean by the integration of cults.
Describe the process of manuscript production in the Mughal court.
How were the water requirements of Vijayanagara met?
To what extent is it possible to characterise agricultural production in the sixteenth-seventeenth centuries as subsistence agriculture? Give reasons for your answer.
To what extent do you think the architecture of mosques in the subcontinent reflects a combination of universal ideals and local traditions?
In what ways would the daily routine and special festivities associated with the Mughal court have conveyed a sense of the power of the emperor?
What do you think were the advantages and disadvantages of enclosing agricultural land within the fortified area of the city?
Describe the role played by women in agricultural production.
Discuss the ways in which panchayats and village headmen regulated rural society.
What are the problems in using the Ain as a source for reconstructing agrarian history? How do historians deal with this situation?
Discuss, with examples, the significance of monetary transactions during the period under consideration.
What have been the methods used to study the ruins of Hampi over the last two centuries? In what way do you think they would have complemented the information provided by the priests of the Virupaksha temple?
What were the similarities and differences between the be-shari‘a and ba-shari‘a sufi traditions?
Examine the role played by zamindars in Mughal India.
To what extent do you think the visual material presented in this chapter corresponds with Abu’l Fazl’s description of the taswir (Source 1)?
To what extent do you think the architecture of mosques in the subcontinent reflects a combination of universal ideals and local traditions?
Discuss the major features of Mughal provincial administration. How did the centre control the provinces?
Examine how and why rulers tried to establish connections with the traditions of the Nayanars and the sufis.