How were the lives of forest dwellers transformed in the sixteenth and seventeenth centuries?
Transformation in the lives of forest-dwellers (sixteenth and seventeenth centuries):
(i) Huge areas were covered with forests in the various parts of India in the 16th and 17th country. Forest-dwellers were called Jangli. The term ‘Jungli’ was used to describe those whose occupations included activities such as hunting, gathering of forest produce, and shifting cultivation. These activities were performed according to a specific reason in the various regions. Consider the example of the Bhils who fished in summer and collected forest produce in spring. Such activities enabled the forest tribes to be mobile which was a characteristic feature of their life.
(ii)As the state required elephants for the consolidation of mighty army, the peskesh levied on the forest people to supply of elephants.
(iii)The lives of the forest-dwellers led to the spread of commercial agriculture. Forest products like honey, beeswax, gum and lac were in huge demand. Gum and lac became major items of overseas exports in the seventeenth century, and earned valuable foreign exchange.
(iv)Elephants were also captured and sold.
(v)Tribes like the Punjab Lohanis engaged in overland trade with Afghanistan and internal trade in Punjab as well.
(vi)Social factors were also responsible for transforming the lives of the forest- dwellers.
(vii)Many tribal chiefs became zamindars, some even became kings. They recruit people from their own tribes in their army For example in Assam, the Ahom Kings depended on people who rendered military services in exchange of land.
(viii)By the sixteenth century, the transition from a tribal to a monarchial system had taken place. In Ain-i Akbari description has been mentioned about the existence of tribal kingdoms in north-eastern India. Description is also made regarding the kings who fought and conquered a number of tribes. New cultural influences also entered in the forested areas. Probably sufi saints played a remarkable role in spreading Islam in these areas.
Discuss the ways in which panchayats and village headmen regulated rural society.
Examine the role played by zamindars in Mughal India.
On an outline map of the world, mark the areas which had economic links with the Mughal Empire, and trace out possible routes of communication.
To what extent do you think caste was a factor in influencing social and economic relations in agrarian society?
Discuss, with examples, the significance of monetary transactions during the period under consideration.
Describe the role played by women in agricultural production.
Examine the evidence that suggests that land revenue was important for the Mughal fiscal system.
To what extent is it possible to characterise agricultural production in the sixteenth-seventeenth centuries as subsistence agriculture? Give reasons for your answer.
What are the problems in using the Ain as a source for reconstructing agrarian history? How do historians deal with this situation?
Write a note on the Kitab-ul-Hind.
What have been the methods used to study the ruins of Hampi over the last two centuries? In what way do you think they would have complemented the information provided by the priests of the Virupaksha temple?
Explain with examples what historians mean by the integration of cults.
Describe the process of manuscript production in the Mughal court.
Compare and contrast the perspectives from which Ibn Battuta and Bernier wrote their accounts of their travels in India.
How were the water requirements of Vijayanagara met?
To what extent do you think the architecture of mosques in the subcontinent reflects a combination of universal ideals and local traditions?
In what ways would the daily routine and special festivities associated with the Mughal court have conveyed a sense of the power of the emperor?
Discuss the picture of urban centres that emerges from Bernier’s account.
What do you think were the advantages and disadvantages of enclosing agricultural land within the fortified area of the city?
What were the distinctive features of the Mughal nobility? How was their relationship with the emperor shaped?
Discuss the picture of urban centres that emerges from Bernier’s account.
Discuss the extent to which Bernier’s account enables historians to reconstruct contemporary rural society.
Write a note on the Kitab-ul-Hind.
Compare and contrast the perspectives from which Ibn Battuta and Bernier wrote their accounts of their travels in India.
What have been the methods used to study the ruins of Hampi over the last two centuries? In what way do you think they would have complemented the information provided by the priests of the Virupaksha temple?
What were the similarities and differences between the be-shari‘a and ba-shari‘a sufi traditions?
Do you think Ibn Battuta’s account is useful in arriving at an understanding of life in contemporary urban centres? Give reasons for your answer.
To what extent do you think the visual material presented in this chapter corresponds with Abu’l Fazl’s description of the taswir (Source 1)?
To what extent do you think the architecture of mosques in the subcontinent reflects a combination of universal ideals and local traditions?