What impression of the lives of the ordinary people of Vijayanagara can you cull from the various descriptions in the chapter?
Ordinary people were those people who did not take part in power structure. They spoke different languages and follow different religious traditions. They consisted of small traders and local merchants. They use to live in cities, trade centres, port , towns and villages. Local communities of merchants known as kudirai chettis or horse merchants participated in exchanges. People such as peasants, workers, slaves, etc. were also included in ordinary people. The workers were known as “Vipra viodin”. This group of ironsmiths, goldsmiths, carpenters, sculpture-makers, etc. Who often quarrelled mutually for their right. It seems that during that period, need was felt to frame laws for the society to execute social justice. Kaikkol known as the weavers were in large numbers. They lived near temples. They played significant role in running the administration of the temple. In Vijayanagara state there were Gadarias known as Kambalattar. They followed the customs of polyandry. The special characteristic was that the wife was elder to the husband. Their women had physical relations with the husband’s kinsmen like father, brothers were prevalent. There was an orthodox bigot section in Vijayanagara called as reddis who owned the land. They had enough influence in the Telugu region of Vijayanagara. In the society there were a few low class people, who were non-influential. They were Domber, Marva,Jogi, Paraiyan, Boi Kallaar, etc. Some low caste people converted into Christianity under the influences of Portuguese.
What do you think was the significance of the rituals associated with the mahanavami dibba?
Fig. 7.33 is an illustration of another pillar from the Virupaksha temple. Do you notice any floral motifs? What are the animals shown? Why do you think they are depicted? Describe the human figures shown.
On an outline map of the world, mark approximately Italy, Portugal, Iran and Russia. Trace the routes the travellers mentioned on p.176 would have taken to reach Vijayanagara.
How were the water requirements of Vijayanagara met?
Discuss whether the term “royal centre” is an appropriate description for the part of the city for which it is used.
What does the architecture of buildings like the Lotus Mahal and elephant stables tell us about the rulers who commissioned them?
What have been the methods used to study the ruins of Hampi over the last two centuries? In what way do you think they would have complemented the information provided by the priests of the Virupaksha temple?
What do you think were the advantages and disadvantages of enclosing agricultural land within the fortified area of the city?
What are the architectural traditions that inspired the architects of Vijayanagara? How did they transform these traditions?
Write a note on the Kitab-ul-Hind.
What are the problems in using the Ain as a source for reconstructing agrarian history? How do historians deal with this situation?
Explain with examples what historians mean by the integration of cults.
Describe the process of manuscript production in the Mughal court.
Compare and contrast the perspectives from which Ibn Battuta and Bernier wrote their accounts of their travels in India.
To what extent is it possible to characterise agricultural production in the sixteenth-seventeenth centuries as subsistence agriculture? Give reasons for your answer.
To what extent do you think the architecture of mosques in the subcontinent reflects a combination of universal ideals and local traditions?
In what ways would the daily routine and special festivities associated with the Mughal court have conveyed a sense of the power of the emperor?
Discuss the picture of urban centres that emerges from Bernier’s account.
Describe the role played by women in agricultural production.
Describe the major teachings of either Kabir or Baba Guru Nanak, and the ways in which these have been transmitted.
How were the lives of forest dwellers transformed in the sixteenth and seventeenth centuries?
Compare and contrast the perspectives from which Ibn Battuta and Bernier wrote their accounts of their travels in India.
Write a note on the Kitab-ul-Hind.
Discuss the major beliefs and practices that characterised Sufism.
Assess the role played by women of the imperial household in the Mughal Empire.
Read this excerpt from Bernier:
Numerous are the instances of handsome pieces of workmanship made by persons destitute of tools, and who can scarcely be said to have received instruction from a master. Sometimes they imitate so perfectly articles of European manufacture that the difference between the original and copy can hardly be discerned. Among other things, the Indians make excellent muskets, and fowling- pieces, and such beautiful gold ornaments that it may be doubted if the exquisite workmanship of those articles can be exceeded by any European goldsmith. I have often admired the beauty, softness, and delicacy of their paintings.
List the crafts mentioned in the passage. Compare
these with the descriptions of artisanal activity in
the chapter.
To what extent is it possible to characterise agricultural production in the sixteenth-seventeenth centuries as subsistence agriculture? Give reasons for your answer.
On an outline map of India, plot three major sufi shrines, and three places associated with temples (one each of a form of Vishnu, Shiva and the goddess).
Discuss the picture of urban centres that emerges from Bernier’s account.