In what ways was the Buddhist theory of a social contract different from the Brahmanical view of society derived from the Purusha sukta?
The Purusha Sukta of the Rig Veda says that the four Vamas emerged because of the sacrifice of Purusha, the primeval man. The four vamas were Brahmanas, Kshatriyas, Vaishyas and Shudras. These Vamas had different jobs. The Brahmanas had supreme position in the society. They were also considered as teachers. Kshatriyas were considered warriors. They also ran the administration. The Vaishyas were the masters of trade. The Shudras were at the lowest strata. Their duty was to serve the above three vamas. Under this Brahmanical system, birth was the only criteria to judge the status and prestige in the society.
But the Buddhisf theory of a social contract was different. As per the Buddhist concept, there was inequality in society. But they also opined that this inequality was neither natural nor permanent. They did not favour the idea of birth being the criteria of social status.
Discuss whether the Mahabharata could have been the work of a single author.
Discuss whether kings in early states were invariably Kshatriyas.
How important were gender differences in early societies? Give reasons for your answer.
Discuss the evidence that suggests that Brahmanical prescriptions about kinship and marriage were not universally followed.
Compare and contrast the dharma or norms mentioned in the stories of Drona, Hidimba and Matanga.
Explain why patriliny may have been particularly important among elite families.
This is what a famous historian of Indian literature, Maurice Winternitz, wrote about the Mahabharata: “just because the Mahabharata represents more of an entire literature ... and contains so much and so many kinds of things, … (it) gives(s) us an insight into the most profound depths of the soul of the Indian folk.” Discuss.
The following is an excerpt from the Mahabharata, in which Yudhisthira, the eldest Pandava, speaks to Sanjaya, a messenger:
Sanjaya, convey my respectful greetings to all the Brahmanas and the chief priest of the house of Dhritarashtra. I bow respectfully to teacher Drona ... I hold the feet of our preceptor Kripa ... (and) the chief of the Kurus, the great Bhishma. I bow respectfully to the old king (Dhritarashtra). I greet and ask after the health of his son Duryodhana and his younger brother ... Also greet all the young Kuru warriors who are our brothers, sons and grandsons ... Greet above all him, who is to us like father and mother, the wise Vidura (born of a slave woman) ... I bow to the elderly ladies who are known as our mothers. To those who are our wives you say this, “I hope they are well-protected”... Our daughters-in-law born of good families and mothers of children greet on my behalf. Embrace for me those who are our daughters ... The beautiful, fragrant, well-dressed courtesans of ours you should also greet. Greet the slave women and their children, greet the aged, the maimed (and) the helpless ...
Try and identify the criteria used to make this list – in terms of age, gender, kinship ties. Are there any other criteria? For each category, explain why they are placed in a particular position in the list.
List the items of food available to people in Harappan cities. Identify the groups who would have provided these.
Discuss the evidence of craft production in Early Historic cities. In what ways is this different from the evidence from Harappan cities?
Were the ideas of the Upanishadic thinkers different from those of the fatalists and materialists? Give reasons for your answer.
How do archaeologists trace socio-economic differences in Harappan society? What are the differences that they notice?
Describe the salient features of mahajanapadas.
Summarise the central teachings of Jainism.
Would you agree that the drainage system in Harappan cities indicates town planning? Give reasons for your answer.
How do historians reconstruct the lives of ordinary people?
Discuss the role of the begums of Bhopal in preserving the stupa at Sanchi.
List the materials used to make beads in the Harappan civilisation. Describe the process by which any one kind of bead was made.
Discuss the role of the begums of Bhopal in preserving the stupa at Sanchi.
To what extent does knowledge of Buddhist literature help in understanding the sculpture at Sanchi?
Were the ideas of the Upanishadic thinkers different from those of the fatalists and materialists? Give reasons for your answer.
List some of the problems faced by epigraphists.
Describe the salient features of mahajanapadas.
Describe some of the distinctive features of Mohenjodaro.
Why do you think women and men joined the sangha?
Discuss how archaeologists reconstruct the past.
To what extent were agricultural practices transformed in the period under consideration?
Compare and contrast the list of things given to the Pandyan chief (Source 3) with those produced in the village of Danguna (Source 8). Do you notice any similarities or differences?